RELIGIOS SERVICES OF KHAWAJA NOOR MUHAMMAD MAHARVI (1730+1791)

Özet

This thesis "The religious services of Khawaja Noor Muhammad Maharvi" is an effort that he and his sons devoted their life to Islam and mankind one of his son Hazrat Khawaja Sahib, who memorized the Holy Quran at a young age, and then became proficient in the study of imitation and intellectual sciences. He was honored by the allegiance of his benevolent father Hazrat Khwaja Noor Muhammad Maharvi. He achieved perfection in his companionship and harmony to such an extent that Hazrat Khawaja Noor Muhammad Maharvi used to call him by the name of Fakir. It is narrated from Anwar Jamaliya that his personality, habits and traits were very similar to his father Makram. It is stated in the books that those who loved Hazrat Khawaja Sahib, when the desire to visit Hazrat was overcome, they would go to the service of Sahibzada Sahib Khawaja Noor Ahmed Maharvi. They used to visit him, give him hugs, and always engage in the service and obedience of Hazrat.

Review of Literaturę
In his book Global spread of Sufism is an old phenomenon. Sufis for the propagation of Islam travelled through trade routes and migrated with Muslims armies. Migration and resettlement of Sufi saints to the sub-continent has left a significant impact on the Islamic religiosity of the region by pursuing spiritual philosophy and practices based on love to God and human beings. Further, their descendants strengthened these religious, spiritual and moral values of Islam in sub-continent. Sufis entered in South Asia through Sindh, and in early history of Islam interior Sindh and its main cities of that time like Multan and Uch became junction of Sufi immigrants. Several noble families settled in the capital of South Punjab, Multan, and its surroundings that altered the region in the hub of illustrious mystics. These mentors propagated Sufi ideology with local values and spread it among the masses considerably which enhanced the circle of Islamic followers and lovers in the locality. This study focuses the development of Chishtian, Suhrawardiyya, Qadiriyya and Naqshbandiyya Sufi orders and their due expansion and existence in South Punjab, Pakistan.In his book Tareekh-e- Chishtian James! Asghar explains the location and boundaries of district chishtian Chak No. 11 Hajjiani Chak No. 12 Majani Chak No. 13 Jayani and Chak No. 17 Jayani are east of Chishtian city. To the north-east are Chuk No. 2 Nor Davao Chuk No. 3 Ford he tells that In the west, Chak No. 5 Noor Dowah and Chak No. 45 Fateh. To the north of Chak Fordwah in the west are the Chishtian Kait (Prani Chishtian) agricultural area of Samal Mauza Sodha and in the south Chak No. 45 Fateh and Chak No. 16 Hajjiani. RD371500 Head of Great Canal Ford Wharf along 96-9776 west line along North Stone No. 6/3 Beside East Sq. No. 96-97-76 North side of Nahar Ford Wah East along Nahar Ford Wah up to RD363800 thence northwards along mid boundary of Chak No. 4 Ford Wah and Mauza Purani Chishtian. Up to Stone No. 25/1. From Stone No. 25/1 towards East to Stone No. 85/1 thence Southwards to Stone No. 8514. Thence eastwards then No. 85/8 and thence southwards to Stone No. 8717 thence along Ghajiani Canal to Stone No. 68/4. From Stone No. 6814 then to No. 69/4 thence towards West Stone No. 49/16 then from there towards South Stone No. 50/13 from there towards West Stone No. 30/13 from there towards North then No. 29/15, this book also describes that a land use survey shows that the railway line has clinically bisected the town. The part of this town situated north and northwest of the railway line is called Purani Chishtian and the part south of the railway line is known as Mandi Chishtian. The town of old Chishtian is actually old population and residential areas like Nurpura Nasirabad Consists of satellite town (Low Income Housing Scheme) and zamindara's loan. The famous sprawling cemetery is also located in the same area. This part of the town except "Alwankam Housing Scheme" is unplanned. Its streets are narrow and irregular. It lacks required quality of amenities. In his book Pakistan men Sufiyana Tahreeken Sidhi, M.A. describes that after the establishment of Pakistan, when people migrated and settled here, even at that time, some elderly and elderly companions of Hazrat Maul Muhammad Ilyas, Hazrat Shaykh Maulana Muhammad Zakaria Kandhalvi and Maula Na Muhammad Yusuf Kandhalvi Rahmatullah Aleem called the religious dawa of the Tablafi Jamaat. They were familiar with it, but these elders did not do the work of preaching and preaching. In 1952, for the first time, a Jamaat from Bahawalpur was blessed. After some time, the people here started listening attentively to the Jamaat people. Old comrades and sages of the Jamaat say that probably in 1954, Nasrullah Qureshi, who belonged to Hasilpur, but spent most of his time in Chishtian, was a very simple and religious person, and these are the people of Allah who He first started the work of Tabligh Deen in Chishtian. Just as he himself was simple, his manners were also simple. After offering prayers in the mosque, he would address his friends (prayer) and say, "Brother, listen to me. First of all, recite the kalama tayyaba, then say to the other worshippers, brother, now you should also recite the kalama" and finally. I used to say, "Brother, correct your speech." In this way, the worshipers began to hear the speech from each other.) Syed Habibullah Shah Sheikh Muhammad Sharif Mirza Ahsan Malik Rashid Ahmed and Malal Naseeruddin etc. inclined towards Tablighi Jamaat. In 1959 two. or three companions including Syed Habibullah Shah went to Chishtian for the first time for 20 days. Joined Rai Anwar's Jamaat In 1961 a Jamaat came here from. Raiwind. In his book Tareekh-e- Chishtian Jameel Akhtar describes Hazrat Khwaja Noor Muhammad Maharavi, may God bless him and grant him peace, that he was born on 14th of Ramadan 1142 AH corresponding to 2nd April 1730 on the night of Shabe Pir to Hindal Bin Ta Tar in Basti Chatala near Mahar Sharif Tehsil Chishtian District Bahawal Nagar. His parents chose his name Bahl (Babylon), but when he came to Delhi for his education in the service of Maulana Fakhruddin Dehlavi, may Allah bless him and grant him peace, the Sheikh suggested that he change his name to Muhammad. After that, he became known in the world by the name of Noor Muhammad and the title of Qibla Alam. he also explains Family-wise, that he belonged to the famous and influential Kharal tribe, a branch of the Panwar tribe and the influential Thaju. It is said in traditions that when Sahl bin Hindal (Hazrat Khwaja Noor Muhammad) was only three years old, his parents abandoned their residence in Basti Chatala and settled permanently in Maharan (Mahar Sharif). In addition to you and your parents, two elder brothers Muhammad Sultan Muhammad Burhan and younger brother Abdul and your sister Ms. Qaim Khatun Sahiba also accompanied you and your parents. You spent your childhood in Basti Maharan with your siblings, but your health He was different from other children of his age, that is, he did not play as much as normal children. He was very happy to see them play. You were very shy from childhood. In this book Manaqib ul Mehboben Iftikhar Ahmad Chishti describes that When Khwajah Noor Muhammad Maharvi was five years old, his parents sent him as a disciple of Mr. Hafiz Muhammad Masood Mahar for Quran education. And he memorized the Qur'an in Umrah. To get more religious education started from Mouza Badhir (Bhandi) "Events are kilometers away from Mahar Sharif". After reading the initial books of Dars Nizami here, he read a few books from Maulanashi Ahmad Kokar, Rehmatullah Alaihi, in Nawai Basti, Pilana, Pak China. Then Faqli-Ilam took him to Dera Ghazi Khan from where he studied till Sharh Mulla and there he met Mr. Mukhtud-Din Seelani (may God bless him and grant him peace) who took him with him to Lahore for imparting knowledge. Where he stayed for some time in the spiritual and academic center of Hazrat Ali Hajuwiri, may God bless him and grant him peace, and taught teaching together with Maulana Hakeemuddin Seelani, may God bless him and grant him peace. However, religious tastes. Self-purification and search for the right path took him from Lahore to Delhi in 1165 AH corresponding to 1752 AH. In Delhi,
he started taking lessons from Maulana Muhammad Qasim, may Allah bless him and grant him peace. In this way, the lessons of all his students were interrupted. In those days, the fame of Nawab Ghazi Uddin Khan's seminary in Delhi was at its peak. It is in the books of history that there were two Madrasahs in Delhi during the reign of Amir Ghazi Uddin Khan Feroze Jang, which were known as Madrasa Khurd and Madrasa Kalan. Influenced by the good reputation of these Madrasahs, Khwaja Noor Muhammad Maharavi chose Madrasa Khor for himself and there he enrolled in the teaching school of Hafiz Mian Baharuji, may Allah bless him and grant him peace. It is a good coincidence that respected Hafizji was admitted to the mentioned chain of Chishtiya. Seeing Hazrat Qibla Alam's intelligence, dedication and whole-hearted interest in his lessons, Ustad Makram continued to show special love and compassion and he completed the course very quickly. A very great religious scholar has come to Delhi and started a series of teaching. Hazrat Maulana Fakhruddin Chishti came to Delhi from Aurangabad (Deccan) in 1165/1752 and then started teaching and teaching in Nawab Ghaziuddin Feroze Jang's Madrasa Kalan (which was located outside Ajmeri Gate). Along with the teaching of Quran and Hadith, he also taught behaviour. Hazrat Khwaja Noor Muhammad Maharvi started his career with heart. According to the reference books, he studied in Qutbi from Maulana Fakhruddin Dehlvi. Hypothesis According to the research, he paid Tahajjud in his room and engaged in his duties. At the same time, before the Fajr prayer, Da'i-e-Ajl was prayed for. Hazrat Khwaja Noor Muhammad Mahari (may Allah have mercy on him) had great devotion to Hazrat Baba Fariduddin Masood Ganj Shakar (may Allah have mercy on him) and his grandson Hazrat Baba Tajuddin Sarwar (may Allah have mercy on him). Out of love and devotion, Hazrat Khwaja Noor Muhammad Maharuti had bequeathed to his children and devotees during his lifetime that the plot of land chosen for burial in Taj-ul-Arifin Nagri (Chishtian) was Hazrat Baba Taj. It was owned by the children of Al-Din Sarwar Rahmatullah, so we followed your will to bury the whole thing. Friends contacted him and got two bighas of land (one hectare of land) and started preparing the grave. Hazrat Qibla Alam was buried in his secluded room and after the Jama prayer, Hazrat Hafiz Muhammad Jamal Multani, may God bless him and grant him peace, the deputy caliph, Hazrat Khawaja Khuda Bakhsh Khairpuri, led the funeral prayer at the shrine of Baba Tajuddin Sur, may Allah have mercy on him. And after Asr prayer, Hazrat was buried. This research raised some questions.
1. What is the historical background of district Chishtian?
2. Which thing made Khwajah Noor Muhammad Maharvi so famous in his life?
3. What is the history of jami masjid Qibla Alam in Khwajah Noor Muhammad Maharvi life?
4. Who was the Third child of Khawaja Noor Muhammad Maharvi?
5. What are the religious services of Khawaja Noor Muhammad Maharvi for Islam?
Importance of the Study
This study has very importance because of the services of Khawaja Noor Muhammad Maharvi, his religious services Hazrat Khwaja Noor Muhammad Maharavi, may God bless him and grant him peace, was born on 14th of Ramadan 1142 AH corresponding to 2nd April 1730 on the night of Shabe Pir to Hindal Bin Ta Tar in Basti Chatala near Mahar Sharif Tehsil Chishtian District Bahawal Nagar. His parents chose his name Bahl (Babylon), but when he came to Delhi for his education in the service of Maulana Fakhruddin Dehlavi, may Allah bless him and grant him peace, the Sheikh suggested that he change his name to Muhammad. After that, he became known in the world by the name of Noor Muhammad and the title of Qibla Alam. Familywise,
he belonged to the famous and influential Kharal tribe, a branch of the Panwar tribe and the influential Thaju. It is said in traditions that when Sahl bin Hindal (Hazrat Khwaja Noor Muhammad) was only three years old, his parents abandoned their residence in Basti Chatala and settled permanently in Maharan (Mahar Sharif). In addition to you and your parents, two elder brothers Muhammad Sultan Muhammad Burhan and younger brother Abdul and your sister Ms. Qaim Khatun Sahiba also accompanied you and your parents.
Methodology
In this Research qualitative research methodology has been chosen and content analysis approach was adopted in this research used quantitative method are merged with qualitative and technical methods through comparative techniques. historical data
was collected from reports, articles, books, journals, books were studied also used mixed method.
Research Design
The study is written in descriptive and in historical approaches both primary and secondary sources such as books, journals and Articles are reviewed to develop the arguments and explain the facts.
Data Collection
Data or information regarding the study is gathered from different libraries, including the archives, for review of literature focusing on secondary sources like books, articles journals and internet material is done.
Organization of Study
This study is started with introduction and end with conclusion. The study has two chapters and bibliography